On the following pages you will find information about the history, organisation and present activities of the European Society for Philosophy of Religion

If you work in the field of philosophy of religion in Europe, we invite you to participate in our activities - especially in our biannual European Conferences on Philosophy of Religion.

If you plan and organise a conference in philosophy of religion, we would be happy to advertise information about such a conference on our homepage.

25 - 28

August 2016

The 21st Conference of the European Society for Philosophy of Religion

The 21st Conference of the European Society for Philosophy of Religion

The European Society for the Philosophy of Religion invites to its
21st Biennial Conference
from 25th – 28st of August 2016 in Uppsala (Sweden)
on Evil.

Contact/communication: (mail: espr2016@teol.uu.se)


Venue

The conference will take place at Uppsala University see: Uppsala University.
It begins on Thursday, 25th of August 2016 around 3.15 p.m. and ends on Sunday, 28th of August at 12.30. A preliminary programme will be sent to all registrered participants at the end of June. This program may be revised by the start- and end-times will not change significantly.


Topic

The 21st Conference of The European Society for Philosophy of religion is dedicated to the topic of evil.
Evil is perhaps humanity’s most faithful – and fateful – companion; and few things affect us more or have an equally strong grip on the human imagination. This conference aims to reflect the richness of ways in which philosophers of religion approach evil today, both with regard to method, material and topics. Accordingly, the theme will be discussed in four sections, each with a specific focus.

Session 1: Living with evil (Thomas Schmidt and Hami Verbin)
Although evil is a concrete reality in human life, its ability to resist comprehension makes the definition and character of evil a central topic, not least within religions. Is privation at the heart of evil, or does it have some kind of more robust independent existence? Is evil a property of acts, situations, structures, agents, or all of them? Are there evil persons, or are evil acts (just) unimaginative responses to situations we cannot handle? The questions raised by evil call for extensive and precise analyses from analytical, phenomenological, and moral philosophical perspectives.

Session 2: Evil in religions (Janusz Salamon and Gerardo Cunico)
Religions call on us to improve spiritually and morally, and are often portrayed as important contributors to social development. So why are the histories of religions so compromised by incidents of violence and oppression? How can it be explained that so much evil is committed in the name of God, historically and today? Is it sufficient to say that these acts were not “genuinely” religious? Can the evil caused by some official religious representatives (priests, etc.) be downplayed by appeal to the well-known saying that all religious communities have some “rotten apples”? Or is there reason to think that these kinds of evil are structurally embedded in these communities and that religions lack adequate self-correcting capacities to remedy it? Are there counter-examples indicating religious capacities to prevent or reconcile evil?

Session 3: Evil in art and popular culture (Helen Andersson and Wessel Stoker)
Human fascination with evil is perhaps nowhere more manifest than in art and popular culture. We invite contributions that explore how art, literature, films and popular culture reflect on evil, in particular contributions that explore their capacity to function as forms of reflection in their own right. For instance, how can narratives be analyzed and understood as constructive ways to respond to, and not just to represent, evil? How can symbols and plots reveal the characteristics of violent or evil structures and phenomena? How may philosophers of religion both contribute to and learn from such reflection to further deepen our comprehension of evil?

Session 4: God and Evil (Yujin Nagasawa and Sami Pihlström)
We invite contributions that discuss classical and contemporary approaches to evil and explore their potential implications for faith in God. How has “the problem of evil as contrasted to God’s benevolence” been articulated and dealt with in different times and traditions? Can appeals to some greater good such as free will solve this problem? Or is there a risk that such appeals will turn God into a deplorable or even monstrous being? Can finite human beings meaningfully pass judgment on God’s motives for permitting evil, or reasonably conclude that evil renders the existence of God unlikely? Are there neglected ways of understanding God and evil that make new approaches to this age-old problem possible?

The keynote speakers for each session composes papers which will be uploaded on a password-protected area of this website at the end of May 2016. At the conference, these papers will be briefly introduced and then discussed in the sessions. Those who register for the conference will also gain access to the papers, and can compose there own short papers in dialogue with them if they wish.

In addition, Christoph Schwöbel will give a keynote address on evil in interreligious dialogue titled "The Many Faces of Evil".


Registration

The registration fee is 25€. Please register by sending an email to espr2016@teol.uu.se. In response, you will receive payment information. Registration will close on July 31, 2016.


Traveling to Uppsala

Uppsala is easily accessible by public transportation (bus and train) from Stockholm’s largest international airport Arlanda see: Arlanda. Note that there is no need to go via Stockholm, where most trains and buses are headed! One simple option is the Airport bus 801 that leaves for Uppsala every 30 minutes. If you wish to go by taxi, you should look for the "taxi hosts" in yellow vests outside terminal 5; due to a deregulation some years ago, prices can vary dramatically.


Accommodation

Participants of the conference are asked to organize their accommodation by themselves. Uppsala is a busy conference and congress city, so it is wise to book your room well in advance. For registered participants, it is possible to receive a lower price on a selected hotel, the Scandic Uplandia. The price for these rooms, including a large breakfast buffé, is 1005 SEK/night for single rooms and 1104 SEK/night for double rooms. You need to book directly from the hotel via e-mail to uplandia@scandichotels.com or phone +46 18 495 26 13. You also need to state the code TEO250816. The rooms are reserved until one month before the conference starts, and the number of rooms is limited.
For info about the hotel, go to the webpage:

http://www.scandichotels.se/Hotels/Sverige/Uppsala/Scandic-Uplandia/#.VxCHmE1f1aR

Here is a list of some of the hotels and hostels within walking distance of the conference venue as well as the city centre and the bus/train station:

  1. Scandic Uplandia see: Uplandia
  2. Best Western Svava - see: Svava
  3. First Hotel Linné - see: Linné
  4. A budget option is Uppsala City Hostel - see: City Hostel
  5. Clarion Hotell Gillet - see: (https://www.nordicchoicehotels.com/clarion/clarion-hotel-gillet/?_ga=1.173824547.1416504074.1443077982 text: Gillet)

International Summer School 2017

International Summer School 2017

CALL FOR PAPERS

of the Research Project “ANALYTIC THEOLOGY AND THE NATURE OF GOD”

for an INTERNATIONAL SUMMER SCHOOL: ADVANCING AND CHALLENGING CLASSICAL THEISM from 27th of July - 6th of August 2017

Deadline for application: 15. November 2016

Funded by the John Templeton Foundation and in cooperation with the University of Innsbruck and the Munich School of Philosophy, the University of Regensburg is conducting a specific research project in order to examine the potentials and the boundaries of classical theism as well as the legacy of alternative concepts of God.
The project funds systematic research and promotes an interdisciplinary cooperation between analytic philosophers and theologians. It therefore explores the intersection of both fields and seeks to establish links between the traditions of classical European theology and philosophy and analytic thinking.
Based on this framework the University of Regensburg is hosting a summer school specifically dedicated to challenges, advancements, and alternatives to classical theism as well as personal theism.
The summer school will take place at the famous Weltenburg Abbey, near Ratisbon.
In connection with the summer school an international conference at Fürstenried Castle (Munich) will discuss the same topic (August 8th – August 11th, 2017), where leading scholars in analytic philosophy of religion and systematic theology will present papers. Applicants for the summer school are expected to attend the conference, as well.

The summer school will be taught by:
Thomas SCHÄRTL (University of Regensburg, Germany)
John BISHOP (University of Auckland, New Zealand)
Ken PERSZYK (University of Wellington, New Zealand)
Anna CASE-WINTERS (McCormack Theological Seminar, Chicago, USA)

The language of the summer school will be English.

Recent PhDs (2010 or later), PhD candidates, and current graduate students in philosophy and theology are invited to apply. We welcome applications from individuals of any philosophical and theological persuasion with a strong interest in analytic philosophy of religion and systematic theology, which are related to the overall topic of the Summer School: Classical Theism (metaphysical presuppositions and religious implications), personal theism (prospects and boundaries), panentheism, process theism and alternative concepts of God. The four instructors will teach courses on the above topics. Up to three full days will be devoted to one topic. The instructors will organize the first half of the respective days in a more course-oriented or lecture-like style; the afternoon will resemble a doctoral seminar with students presenting their own paper.

For instance, the papers could cover the following topics:

  1. Classical Theism and its Possible Revisions
    • Are God’s properties consistent with each other in classical theism (against a Christian, Jewish or Islamic background)? (e.g. the debate on the plausibility of an Omni-God-concept)
    • How can God’s relationality be determined against the background of his aseity in classical theism? And how is God related to his own nature, to abstract entities/objects, to the variety of possible worlds or to contingent individuals within this concept?
    • By means of which metaphysical models can God’s relationality be shaped?
    • Do specific contents of Christian faith (theology of revelation, Trinity or Incarnation) require a transformation of the metaphysical framework, which is crucial for classical theism? And are there metaphysical models (substance, subject or event metaphysics), which meet these contents in a more appropriate way?
    • Which internal (problem of theodicy) or external (naturalistic objections) factors require a revision of classical theism? Why would such a revision be inevitable, and which direction would a revised concept of God take?

  2. Alternative Concepts of God
    • What plausibility do “naturalistic”, panentheistic or pantheistic concepts of God have? What are their benefits compared to classical theism? How could Jewish, Christian, or Islamic religious beliefs be integrated into such an alternative framework?
    • How could monistic, dualistic or pluralistic conceptions of the God-World-relation be defined, compared to each other, and evaluated with regard to their metaphysical and theological effectiveness?
    • Which metaphysical and/or theological and/or philosophical arguments are reasons for the development of non-standard concepts of God?
    • Which resources does Jewish, Islamic, or Christian theological and philosophical tradition supply for the formation of non-standard concepts of God and also for the modification of classical theism?

Funding: In most cases the organizers will be able to cover the full expenses of successful applicants, including travel, lodging, and full-board (for both the summer school and the international conference). The specific terms will be negotiated on an individual basis.

APPLICATION:
1. a short academic CV
2. a letter of intent (max. 500 words)
3. an abstract of the paper/topic to be presented at the summer school (c. 750 words).

Please note: It is not required that the paper to be presented has been fully worked out at the day of the application; a significantly precise draft will suffice.

To apply for the summer school, please send an e-mail with your contact data and affiliation to
summerschool2017@theologie.uni-regensburg.de

by November 15th, 2016.

We will let you know of our decision by January 15th, 2017.

President of the ESPR is Dr. Ulf Zackariasson; Vice-Presidents are Prof. Dr. Hans-Peter Grosshans. Dr. Victoria Harrison, Prof. Dr. Peter Jonkers and Dr. Janusz Salamon.

Members of the Board of the Society are:

University of Münster, Germany

Prof. Dr. Hans-Peter Grosshans

grosshans@uni-muenster.de

University of Glasgow, United Kingdom

Dr. Victoria Harrison

victoria.harrison@glasgow.ac.uk


University of Tilburg, Netherlands

Prof. Dr. Peter Jonkers

p.h.a.i.jonkers@uvt.nl

Charles University Prague, Czech Rep.

Dr. Janusz Salamon

janusz.salamon@univ-oxford.com


University of Uppsala, Sweden

Dr. Ulf Zackariasson

ulf.zackariasson@teol.uu.se

The Society was founded in 1976 with the aim to arrange regular biennial European conferences on the philosophy of religion. These conferences are intended to further the study of the philosophy of religion and the cooperation between philosophers of religion in Europe. Originally the conferences were set up as joint meetings of the British Christian Philosophers Group (later to become the British Society for the Philosophy of Religion), the GermanScandinavian Society for Philosophy of Religion and the Netherlands Society for Philosophy of Religion. However, from the very beginning, philosophers of religion who were not members of these organizations, also from outside Europe, were always welcome.

At the 9th conference in Aarhus, it was decided to have official statutes drawn up for the Society and to have the Society officially registered as such. The draft statutes were approved by the general meeting of the Society in Swansea in September 1994 and officially registered before a notary on the 24th of June 1996 by professors Vincent Brümmer and Henk Vroom, who at the time were president and treasurer of the Society. Included below is a copy of the official statutes of the Society as these are entered in the Register of Societies at the Utrecht Chamber of Commerce [Kamer van Koophandel en Fabrieken], as well as an English translation for use in the Society.

  • 2014

    "Transforming Religion", ESPR President: Hans-Peter Grosshans (Münster), Conference commitee: Hans-Peter Grosshans (Münster) and Klaus Müller (Münster)

  • 2012

    "Embodied Religion", ESPR President: Peter Jonkers (Tilburg), Conference commitee: Peter Jonkers (Tilburg) and Marcel Sarot (Utrecht)

  • 2010

    "Religion in the Public Sphere", ESPR and conference President: Roger Trigg (Oxford)

  • 2008

    "Sacrifice", ESPR President: Marius Timmann Mjaaland (Oslo), Conference commitee: Marius Timmann Mjaaland (Oslo) and Jan-Olav Henriksen (Oslo)

  • 2006

    "Religion after Metaphysics", ESPR President: Ingolf U. Dalferth (Zürich), Conference commitee: Ingolf U. Dalferth (Zürich) and Hans-Peter Grosshans (Tübingen)

  • 2004

    "The Criticism of Enlightenment", ESPR President: Henk Vroom (Amsterdam), Conference commitee: Henk Vroom (Amsterdam), Lieven Boeve (Leuven), Joeri Schrijvers (Leuven)

  • 2002

    "Religion, Aesthetics and the concept of the Imagination", ESPR and Conference President: Douglas Hedley (Cambridge)

  • 2000

    "The Future of Religion and the Future of Suspicion", ESPR and conference President: Reijo Työrinoja (Helsinki)

  • 1998

    "The Concept of Religion", ESPR and conference President: Ingolf U. Dalferth (Zürich)

  • 1996

    "Revelation and Experience", ESPR and conference President: Vincent Brümmer (Utrecht)

  • 1994

    "The Concept of 'Person', human Subjectivity and its Consequences for the Philosophy of Religion", ESPR President: Michael Durrant (Cardiff), Conference commitee: Michael Durrant (Cardiff) and Dewi Zephania Phillips (Swansea)

  • 1992

    "Traditional Theism and its modern Alternatives", ESPR and conference President: Svend Andersen (Aarhus)

  • 1990

    "Divine Agency", ESPR and conference President: Ingolf Dalferth (Tübingen)

  • 1988

    "Recent Developments in the Philosophy of Language and their Relevance for the Study of Religious Discourse", ESPR and conference President: Vincent Brümmer (Utrecht)

  • 1986

    "Philosophy and Eschatology", ESPR and conference President: Michael Durrant (Cardiff)

  • 1984

    "The Concept of Revelation", ESPR and conference President: Hampus Lyttkens (Lund)

  • 1982

    "The Concept of Sin", ESPR and conference President: Eilert Herms (Munich)

  • 1980

    "Religion and Understanding", ESPR and conference President: Vincent Brümmer (Utrecht)

  • 1978

    "Transcendence and Religious Experience", ESPR and conference President: Donald Hudson (Exeter)

  • 1976

    "Recent Subjects in Philosophy of Religion", ESPR and conference President: Hampus Lyttkens (Lund)

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If you want to be on the Mailing-list of the European Society for the Philosophy of Religion you can register with this formula, which will be send to the secretary of Prof. Dr. Hans-Peter Grosshans, who is one of the Vice-Presidents of ESPR.

Forename:
Surname:
Title:
Position:
City / Country:
Email:

Selection of Short Papers at the ESPR Conference 2014

Bondi - Gaia or the return of teleology
Download

Damonte - what is natural in natural theology
Download

Harper - Murphy and Tracy's accounts of God
Download

Hoblik - Last und Gewinn der religiösen Desorientierung
Download

Honnacker - Naturalism Without Reductionism
Download

Hoppe, Civil Religion
Download

Jonkers - From Ecclesiastical Doctrine to Christian Wisdom
Download

Li - Joint Causation Emergence Theory and Panentheism
Download

Opalka - A new culture of humility
Download

Ossewaarde-Lowtoo - Theosis contra Transhumanism
Download

Rass - Revelation under Deconstruction
Download

Reitsma - Sin after the Death of God
Download

Sorrentino - Transforming Religion
Download

Søvik - Evolution and Salvation for Non-humans
Download

Titans - Evolution, Biological Universe and the Concept of a Personal God
Download

Article 1
1. The name of the society is the European Society for Philosophy of Religion.
2. The Society is registered in Utrecht, The Netherlands.
3. The Society is founded for an unlimited period of time.

Article 2
1. The aim of the society is to promote the study of the Philosophy of Religion in Europe and to undertake actions which directly or indirectly further or have a bearing on this aim.
2. The Society will try to achieve this aim by means of biennial European conferences for scholars engaged in teaching and/or research in the philosophy of religion, and by all other legal means which are considered necessary or useful in order to realize its stated aim.
3. The location of these conferences will rotate between various European geographical Areas including at least: (a) the United Kingdom and the Republic of Ireland, (b) the Benelux, (c) German speaking countries, (d) Nordic and Baltic region, and (e) Central and Eastern Europe.

Article 3
The Society year consists of two consecutive calender years. The first Society year started on the first of September nineteen hundred and seventy six and ended on the thirty first of December nineteen hundred and seventy eight.

Article 4
1. Membership of the Society is open to scholars engaged in teaching and/or research in the Philosophy of Religion. Members are appointed by the Board, to whom applications for membership should be submitted.
2. The Board keeps a register of the names and addresses of all members. Members are required to inform their representative on the Board directly of any change in address.

Article 5
Members are required to pay a biennial membership fee as determined by the General Meeting of the Society.

Article 6
1. Membership is terminated by:
1. The death of the member;
2. Cancelation of membership by the member;
3. Cancelation of membership by the society;
4. Expulsion from the Society.
5. Nonpayment of membership fee within six months after the end of the society year.
2. Cancelation of membership and expulsion from the Society occur in accordance with Dutch law.

Article 7
The Board of the Society consist of at least four and not more than six members elected by the General Meeting of the Society from among its members. Each of the geographical areas mentioned in article 2.3 should be represented by one member in the Board. The member in whose area the next biennial conference is to be held, will act as President of the Society.

Article 8
1. Board members are elected for a period of four years, except when the General Meeting of the Society should decide otherwise. At the end of this period, Board members are eligible for reelection. In accordance with Article 7, the president is appointed for the period between two conferences.
2. Membership of the Board is terminated when a Board member: 1. ends his/her membership of the Society 2. resigns from the Board in writing 3. loses his/her capacity to function as Board member.
3. If a vacancy should occur in the Board during the period between two General Meetings of the Society, the Board will be entitled to appoint a temporary representative for the geographical area not represented on the Board. This representative will serve on the Board until the next General Meeting of the Society, when the vacancy will be filled.
4. Any Board member can be dismissed at any time by the General Meeting of the Society.

Article 9
1. The function of president rotates among Board members in the sense that the Board member in whose area the next biennial conference is to be held, functions as president. The remaining board members function as vice presidents.
2. Decisions can only be taken in the Board when at least half the members are present. Decisions can also be taken without a meeting, provided that all Board members express their views on the relevant issue in writing.
3. All decisions in the Board are taken by majority vote.

Article 10
The management of the Society is vested in the Board. The Board is entitled to delegate any of its tasks provided these are clearly circumscribed. Persons to whom such tasks are delegated, act under the responsibility of the Board.

Article 11
The Society is legally represented by the Board. It can also be represented by two Board members acting jointly.

Article 12
1. The Board shall conduct the financial administration of the Society in such a way that the rights and duties of the Society can be made known at all times.
2. At the General Meeting of the Society the Board shall report on the activities of the Society and submit a financial report for the period since the previous General Meeting

Article 13
1. A General Meeting of the Society will be held during every biennial conference of the Society referred to in Article 16 below.
2. Further General Meetings of the Society may be convened whenever the Board deems this necessary.

Article 14
1. The General Meeting of the Society is convened by the Board. At least fourteen days before the General Meeting all members are invited to attend. Convocations are sent in writing to the members' addresses as these occur in the register kept by the Board.
2. Convocations for the General Meeting are accompanied by a written agenda.
3. All members of the Society are admitted to the General Meeting. The Board may also invite others to attend the General Meeting.

Article 15
1. All members are entitled to vote at the General Meeting of the Society Each member can cast one vote.
2. Decisions are taken by majority of the valid votes cast.

Article 16
1. The Board shall convene a biennial conference of the Society, by rotation in the area from which the current president comes.
2. The president shall be responsible for organizing the conference. In this heshe shall be assisted by the other members of the Board in working out the programme and inviting the speakers. Each Board member shall be responsible for the contacts with the members from the area which heshe represents.
3. In organizing the conference, the president shall be assisted by a secretary and a treasurer from the area where the conference is to be held. Together they form the conference committee. The secretary and treasurer are nominated by the president and appointed by the Board.
4. The Board can invite scholars from other countries who are not members of the Society to take part in the conference.

Article 17
1. Changes in the statutes of the Society can only be made by decision of the General Meeting of the Society.
2. The written text of proposed changes are to be sent in advance to the members with the convocation for the General Meeting.
3. A decision to change the statutes can only be taken by a twothirds majority of the valid votes cast at the General Meeting of the Society.

Article 18
Statutory changes take effect after these have been legally registered. Any Board member is empowered to sign the relevant registration documents.

Article 19
1. The Society can be dissolved by a decision of the General Meeting taken in accordance with Article 17 above.
2. The Board members function as liquidators of the Society. Wherever applicable, the statutes remain valid during the period of liquidation.
3. In the event of dissolution of the Society, any accounts remaining after the satisfaction of any proper debts shall be applied to charitable purposes of a like nature of those of the Society, such at the discretion of the General Meeting.
4. After dissolution the accounts of the Society shall be held in safe keeping for a period of ten years by some person nominated by the General Meeting.
(These statutes were approved by the General Meeting of the Society in Swansea in September 1994. A revision of these statutes was approved by the General Meeting of the Society in Muenster in August 2014.)

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